you can do it on just three hours a day
Monday, May 4, 2015
Adam Gopnik, "Trollope Trending," New Yorker, May 4, 2015
Read more...
April 20/ 7 PM
Keynote Address
1st Annual Writing Conference: Brave New Words
Pendle Hill
Wallingford, PA
May 6 - May 11
Currents 2018
Five-Day Juncture Memoir Workshop
Frenchtown, PA
June 3/2:45 PM
The Big YA Workshop
2018 Rutgers-New Brunswick Writers' Conference
300 Atrium Drive
Somerset, NJ
June 5/7:00 PM
Launch of WILD BLUES
Wayne, PA
June 10/9:30 AM
The Personal Essay Workshop
Philadelphia Writers Conference 2018
Sheraton Hotel
Philadelphia, PA
September 28/9:30 AM
One-day Juncture Memoir Workshop
Chanticleer Garden
Wayne, PA
When handsome men or beautiful women take up the work of the intellect, it impresses us because we know they could have chosen other paths to being impressive; that they chose the path of the mind suggests that there is something more worthwhile than a circuitous route to the good things that the good-looking get just by showing up.
Adam Gopnik, "Facing History: Why we Love Camus," New Yorker, April 9, 2012
Last week I commented on Adam Gopnik's compelling New Yorker piece on prison life and silence. In the wake of that post I received several notes, many off-line, regarding the state of justice or injustice in our country.
Christopher Glazek, senior editor of n+1 magazine, was among those whose notes entered my e-bin. He had just posted his own story on prison life—or, I should say, prison terror—and wanted to share it with me—a different perspective, he said in his e-mail, but one I might find intriguing. Well-researched and deeply tragic, "Raise the Crime Rate" makes a radical suggestion, one that I can't imagine this country ever ultimately adopting. But it often takes an extreme suggestion for us to reconsider the known facts, and Glazek's piece isolates some very real stories and statistics that should make us think harder about how we care for those behind bars.
Before I posted a link to Glazek's piece, I wanted to watch "Mario's Story," an artistically hailed documentary that turns the lens on Mario Rocha, a young man imprisoned for ten years for a crime all evidence suggests he did not commit. He was sixteen when he attended a party at which another was shot. He was a man—stabbed multiple times while he waited for justice—by the time he was released. This cannot be the United States, I kept thinking, as I watched the film. This is utter outrage. And yet. For ten years Rocha remained in jail and at great personal risk until someone in the judicial system actually listened.
Rocha's story is rare. His release was predicated on the ceaseless dedication of a nun, on a team of pro bono workers, on a large family of supporters, on a church, and on all the people who knew he was innocent and spoke out on his behalf to investigators who sought to bend their words. It was also predicated on his own character and talents; while incarcerated Rocha became and is a very capable writer.
There are no easy solutions when it comes to crime and punishment. My mother's life was radically redefined by a cruel and senseless violence. As a young person in a far-away place, I was a victim myself. Just yesterday a gang of kids broke into both our cars and stole what they could take—quarters, dollar bills, nothing much. Still, it left me shaken.
I don't have answers. But I am grateful to those who do not forget those made invisible in a system now gone awry. A system that often hurts the prisoners more than they ever hurt another in the first place. Watch "Mario's Story" or read Glazek. You'll see what I mean.
That's why no one who has been inside a prison, if only for a day, can ever forget the feeling. Time stops. A note of attenuated panic, of watchful paranoia—anxiety and boredom and fear mixed into a kind of enveloping fog, covering the guards as much as the guarded.Read more...
What Milo discovers is that math and literature, Dictionopolis and Digitopolis, should assume their places not under the pentagon of Purpose and Power but under the presidency of Rhyme and Reason. Learning isn't a set of things that we know but a world that we enter.Read more...
So there I was, waiting for a client call, when I again picked up the latest New Yorker to breeze through "The Talk of the Town."
Oh, I thought, here's Adam Gopnik in a piece called "Bright Ideas/Plant TV."
It begins like this:
"Jonathon Keats—a San Francisco-based experimental philosopher who has, over the years, sold real estate in the extra dimensions of space-time proposed by string theory (he sold a hundred and seventy-two extra-dimensional lots in the Bay Area in a single day); made an attempt to genetically engineer God (God turns out to be related to the cyanobacterium); and copyrighted his own mind (in order to get a seventy-year post-life extension) came to New York a couple of weeks ago to exhibit his latest thought experiment: television for plants."
Television for plants, as we readers who read on discover, is "an extension of an earlier project to make pornography for plants."
I could continue; I will not. I will say only this: Here I sit with a history and sociology of science degree from the University of Pennsylvania, and I have not a single clue what Mr. Keats and Mr. Gopnik are speaking of.
I want my father's money back.
Adam Gopnik's "Man of Fetters: Dr. Johnson and Mrs. Thrale" (Dec. 8 issue of New Yorker) is a work of Gopnik-caliber art, jam-packed with the curious, the rending, and the infinitely quotable.
Take the following truism, for example. Every famous man gets reduced to a single word: Darwin is evolution, Wilde is wit, Mill is liberty, and Johnson is his dictionary. I read it several times. I stopped. I pondered. If I were famous what would I hope my reduction word would be? I came up with absolutely nothing while managing painfully to recall many one-word zingers that have in the past been tossed at me.
But what I really love, what will go inside my book of words and quotes, is Gopnik's final, singing line:
Love, like light, is a thing that is enacted better than defined: we know it afterward by the traces it leaves on paper.
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